Chapter 7

ƊAYA, SAI RIGAR KOWA NE BAN SAMUBA. IN KINASO KIZO DA KATIN MTN NA ƊARI UKU kacal IN BAKI DUK LITTAFIN ƊAYA DA KIKESO, A CINSU.ƳAR FULANI, MU'WASMITI, NAMIJI BAYA KAƊAN, A TAUSAYAWA JUNA, BANDIRAWO, RUBUTACCEN AL'AMARI, HUKUNCIN ALLAH, NAKASA BA KASAWA BACE, DA KUMA GARKUWA.``` "Sheykh Jabir Habibullah Nuruddeen Bubayero Joɗa ne. Doctor Jabeer Habibullah Nuruddeen Bubayero kenan. Ina nufin GARKUWAN FULANI". Da mamaki a fuskokin su sukace. "Astagafirullaha. Bawan Allah ashe sauri yake ya rigamu kada muje muyi ta jira". Kai mutumin ya jinjina musu tare da nuna motoci biyu wanda Jalal da abokanshi ke ciki, wanda kiɗan dake tashi cikin motocin ya cika ko ina, a hankali yace. "Wannan kuma Jalaluddin kenan ƙanin Sheykh Jabir Habibullah Nuruddeen Bubayero". Dai-dai lokacin kuma motocin su Jalal keta gilmawa suna bin bayan nasu Sheykh da azaban gudu har kamar zasubi ta kan motocin gaban nasu, cikin mamaki mutanen sukace "Ikon Allah to wannan saurin duka na menene? shi kuma". Kai ya jinjina musu lokacin da yake rurrufe kayayyakin shi dan shima shirin tafiya masallacin yakeyi cikin yin ƙasa da murya yace. "Kuyi a hankali kada ya jimu domin takadirinin yarone, saurin da yakeyi kuma, yasan muddin Sheykh bai gansu a masallaci ba ranshi zai ɓaci". Cikin nisawa mai Napep ɗin yace. "Kai masu saida kaya a titi iyayen gulma, dasa ido to kai ina kasan su haka?". Da Murmushi mai lemun ya ɗanyi tare da cewa. "Wallahi sam ba gulma bace, akwai ƙaninshi Jamil abokin tagwaicin Jalal ɗin mutumi nane yakan tsaya a nan in zai shiga gari, kuma yanada ɗan karen surutu da fara'a shiyasa na sansu, akwai randa yana tsaye a nan yaga Jalal ɗin ya wuce a guje shine yayi dariya yace. "Hege mai komaɗeɗɗiyar fuska bosawa Sheykh ne ke nemanshi shine yake gudu kamar zai tashi sama". to nan ya ɗan bani labarinshi. Kuma Sheykh ɗin da kanshi akwai shekarar da yayi azumi a garin nan yakan sayi kaya wurina, wani lokacin Shiru sukayi tare da zubawa motocin idanu. ganin sunata gilmawa, saida suka wuce gaba ɗayansu. Sannan sauran al'ummar gari suka fara biyo bayansu. Mafi akasari ababen hawan dama mutanen dake tafiya a ƙafa kab masallacin Masarautar Joɗa ba fadan jihar suka nufa wanda tuni Sheykh ya isa har yanata gabatar da Hudubar jummar sa mai taken, mu tsaida salla a lokacin ta. A can cikin masallacin Masarautar Joɗa kuwa tuni al'ummar Annabi sun cika sunyi maƙil tako wacce kusurwa jama'a ne saffan-saffan suke shigowa, yayinda cikin masallaci yayi maƙil har harabar masallacin ma ya cika tab da muminai salihan bayin Allah. Kusan a guje wasu ke shigowa sabida lokaci na gab da ƙure musu domin bisa dukkan alamu an kusa ƙare Huɗubar. Duk da tarin mutane manya da yara, amman sabida ladabi irin na addinin musulunci addinin mafi karamci da tsari, shiyasa baka jin motsi ko sautin kowa. Sai wata iriyar zazzaƙar murya mai tsanani daɗin ji da sauraro da iya sarrafa harshe, cikin nitsuwa da iya laffazi muryar Sheykh Jabeer Habibullah Nuruddeen Bubayero ke tashi yayinda yake ratsa zuciya da jiki da Kunnuwan dukkan muminin dake sashin da sautin muryarsa ke kaiwa. A can cikin masallacin yake a fili na musamman wurin da aka ware domin Limami, Yana tsayene bisa sawunshi ya fuskanci tarin bani Adam dake cike maƙil a wurin. Kekyawan matashine mai tarin kwarjinin da haiba mai firgita magautanshi, Sanye yake cikin shiga ta al'farma shigar dake nuna nasabarsa ta wanne sashi, Wani datsetstsen yadin Getzner ne fari ƙal-ƙal wanda yasa riga da wondo, Kana sai wata hamshaƙiyar al'kebba dake nuni da nasabarsa mai tarin ilimin addini da kuma alaƙantuwa da jinin sarauta, Wani irin rawani ne ke murze a kanshi wanda jelanshi ke kwance a gadon bayanshi. Farar fuskarsa dake zagaye da tattausan saje baƙi ƙirin mai fitinenne sheƙi da ɗaukar ido, Ne yayi matuƙar kara mishi ƙwarjini sai tsabtataccen gemunshi da bazai gaza kamu ɗaya ba. Cikin rahama da nimar da ubangiji yayiwa laraba ta baiwar iya sarrafa harshe da tausasan laffuza, yake gabatar da Hudubar jummar da yakeyi. Wanda yana bayayi ne da jan hankali kan girma da darajar salla da tsaida ita a kan lokacin ta. Shiru mutane nen ya ƙara tsananta ne a lokacin daya fara tsorotarwa a kan illloli da masifun dake bibiyar mai wasa da salla. Shiru masallacin da farfajiyar sukayi baki ɗayanshi sai sautin A/C da kuma sauƙar numfarfashi mutane da shessheƙan kukan da wasu salihan bayin Allah sukeyi sabida yadda wa'azin ke ratsa jiki da zuciyar mai imani. A hankali yasa hannunshin ya gyara zaman al'kebbar jikinshi tare da gyara abin sautin maganar dake saƙale a wuyan al'kyabbar jikinshi. A hankali ya lumshe idanunshi kana yayi ƙasa da kanshi cikin yanayin nitsuwarsa ya buɗe jajayen laɓɓansa cikin zazzaƙan sautin muryarsa yaci gaba da cewa. "Ya ƴan uwana musulmai muji tsoron Allah mu tsaida salla, domin itace forkon, abin bincika a cikin aiyukanmu. Kada muyi wasa da salla a cikin dukkan halin da muke ciki. Domin hukuncin mai wasa da salla hukuncine mai girgiza zuciyar dukkan mai mutuwa". Kanshi ya ƙara rusunarwa sabida tarin manyan mutane daddatawa dake gabanshi waɗanda da yawa sunyi jika dashi wasu kuwa sun haifeshi, cikin tausasa lafazi yaci gaba da cewa. "Hukumcin mai wasa da salla lokuta biyar ɗin nan. Duk mai wasa da salla, za'a ɗebe al'barka a rayuwarsa. Ƴa yan uwana mene amfanin rayuwar da babu al'barkan Allah a cikinta, babu. Kana duk mai wasa da salla za'a ɗauke kamala ta mutanen kirki a fuskarsa, ya zamana baka da kamala da daraja a idanun al'ummar duniya. Sannan muddin baka tsaida sallaba dukkan wani aikin da zaka aikata Allah bazai baka ladaba. Kana dukkan addu'o'in da zakayi baza'a ɗaukakasu zuwa samaba. Kana bazaka kasance daga cikin addu'o'ina salihan bayiba matuƙar kana wasa da salla". Sassauta muryarsa yayi cikin yanayinshi na tarin kamala ya ɗan nago kanshi wanda dai-dai lokacin kuma ya hango ƙaninsa Jalal yana shigowa cikin harabar masallacin. Kanshi ya kauda kana yaci gaba da cewa. "Akwai uƙuba uku lokacin mutuwar dukkan mai wasa da salla. Na ɗaya duk mai wasa da sallah zai mutu a matsayin matsiyaci gafalelle. Na biyu Zai mutu yana jin yunwa. Kana na uku Dukkan mai wasa da salla zai mutu yana tsananin jin ƙishi. Ƙishinda koda za'a bashi ruwan ƙoraman duniyar nan baki ɗaya bazai gusar masa da wannan ƙishinba. Kana duk mai wasa da salla akwai uƙuba uku dake jiransa a ƙabarinsa. Za'a ƙuntata masa ƙabarinsa ya tsuƙe ya matse har sai ta kai matsayin da haƙarƙarinsa na dama ya haɗe dana hagu. sannan kuma. Za'a saka masa garwashin wuta a cikin ƙabarinsa yayi ta juyawa a cikinsa ba dare ba rana. Na uku. Za'a saka masa wata macijiya mai suna Shuja ul Qara,u wacce ta kasance ne ɗaya daga cikin macizan wuta. Ida nunta na wutane. Farshenta kuma na baƙin ƙarfene. Tsawon ko wani farcenta ɗaya tsawon tafiyar wuni ɗaya ne. Zatayiwa mamaci magana, da muryarta mai tsawa da amo mai firgitarwa, zatacewa mamaci mai wasa da salla yayin rayuwarsa cewa. (Ubangijina ya umarceni inyi ta saranka tun lokacin sallan asuba har zuwa azahar, daga azahar har suwa la'asar daga la'asar har zuwa magriba daga mangriba har zuwa isha'i daga sallan isha'i har zuwa wayen gari asuba. Duk